Words&Dirt

“This, however, is the story of science. A man discovers something. He doesn’t know what it is or what it’s for or what it might solve, but he knows he has unearthed another piece of a puzzle whose entire shape and picture and form he can only guess. He spends the rest of his life trying to find that next piece, but because he doesn’t even know what he’s looking for, it is very hard work and he is unlikely to find a solution. Then comes a man from the next generation. He sees the piece of the puzzle that has been found and he finds the next. So now there are two pieces. And then there are three, and four, and five. But at no point, no matter how many pieces there are, is any one man ever able to say he knows what the puzzle’s ultimate shape will reveal. When he thinks he is working toward a picture of a horse, he will suddenly find a fish’s fin and realize he’s been wrong all along. Then he thinks he’s trying to build an image of a fish, but the next piece that slots into place will be a bird’s wing lifted in flight. To be a scientist is to learn to live all one’s life with questions that will never be answered, with the knowledge that one was too early or too late, with the anguish of not having been able to guess at the solution that, once presented, seems so obvious that one can only curse oneself for not seeing what one ought to have, if only one had looked in a slight different direction.”

––The People in the Trees, by Hanya Yanagihara, pg. 364 (footnote)

“The project of providing a rational vindication of morality had decisively failed; and from henceforward the morality of our predecessor culture––and subsequently of our own––lacked any public, shared rationale or justification. In a world of secular rationality religion could no longer provide such a shared background and foundation for moral discourse and action; and the failure of philosophy to provide what religion could no longer furnish was an important cause of philosophy losing its central cultural role and becoming a marginal, narrowly academic subject.”

––After Virtue: A Study in Moral Theory, by Alasdair MacIntyre, pg. 50